Scientific American Concedes Defeat to Gamergate

The science has been settled. The future is bright and smart and best of all, CERTAIN. All human frailties have been conquered by technology. The last few dissidents are being hunted to extinction by the unified forces of Unity. Atop the highest battlements of the Ivory Towers, the best minds of Scientific American magazine are now free to turn the guiding lights of their intellect to the Deep Questions of the Human Condition:

Why did Luke Skywalker have to be whiter than sour cream?

Why the Term ‘JEDI’ Is Problematic for Describing Programs That Promote Justice, Equity, Diversity and Inclusion

They’re meant to be heroes within the Star Wars universe, but the Jedi are inappropriate symbols for justice work

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By J. W. Hammond, Sara E. Brownell, Nita A. Kedharnath, Susan J. Cheng, W. Carson Byrd on September 23, 2021

The acronym “JEDI” has become a popular term for branding academic committees and labeling STEMM (science, technology, engineering, mathematics and medicine) initiatives focused on social justice issues. Used in this context, JEDI stands for “justice, equity, diversity and inclusion.” In recent years, this acronym has been employed by a growing number of prominent institutions and organizations, including the National Academies of Sciences, Engineering, and Medicine. At first glance, JEDI may simply appear to be an elegant way to explicitly build “justice” into the more common formula of “DEI” (an abbreviation for “diversity, equity and inclusion”), productively shifting our ethical focus in the process.

DIE-versity didn’t catch on? Say it ain’t so.

STEMM ain’t gonna catch on, either. Like STEAM before it (A for art) Barbie keeps feeling left out of math class despite the fact that math is hard. The nerds and incels have finally chosen a hill to die on: no girls allowed in STEM!

JEDI has these important affordances but also inherits another notable set of meanings: It shares a name with the superheroic protagonists of the science fiction Star Wars franchise, the “Jedi.” Within the narrative world of Star Wars, to be a member of the Jedi is seemingly to be a paragon of goodness, a principled guardian of order and protector of the innocent. This set of pop cultural associations is one that some JEDI initiatives and advocates explicitly allude to.

Whether intentionally or not, the labels we choose for our justice-oriented initiatives open them up to a broader universe of associations, branding them with meaning—and, in the case of JEDI, binding them to consumer brands. Through its connections to Star Wars, the name JEDI can inadvertently associate our justice work with stories and stereotypes that are a galaxy far, far away from the values of justice, equity, diversity and inclusion.

Social Justice Warriors want to fantasize about themselves as heroic saviors of a unified, inclusive and tolerant Empire despite the handicap of them being fat, slow, possibly asthmatic and too weak to use a sword even when its weight has been reduced to just the hilt. Those convention cosplayers have finally grown up! (As much as they’re gonna.)

Oh, wait. I just described the stormtroopers. Learn to aim or learn to code!

The question we must ask is whether the conversations started by these connections are the ones that we want to have.

The question I asked is, can this article be for real? It’s an older URL but it checks out.

As we will argue, our justice-oriented projects should approach connections to the Jedi and Star Wars with great caution, and perhaps even avoid the acronym JEDI entirely. Below, we outline five reasons why.

The Jedi are inappropriate mascots for social justice. Although they’re ostensibly heroes within the Star Wars universe, the Jedi are inappropriate symbols for justice work. They are a religious order of intergalactic police-monks, prone to (white) saviorism and toxically masculine approaches to conflict resolution (violent duels with phallic lightsabers, gaslighting by means of “Jedi mind tricks,” etc.). The Jedi are also an exclusionary cult, membership to which is partly predicated on the possession of heightened psychic and physical abilities (or “Force-sensitivity”). Strikingly, Force-wielding talents are narratively explained in Star Wars not merely in spiritual terms but also in ableist and eugenic ones: These supernatural powers are naturalized as biological, hereditary attributes. So it is that Force potential is framed as a dynastic property of noble bloodlines (for example, the Skywalker dynasty), and Force disparities are rendered innate physical properties, measurable via “midi-chlorian” counts (not unlike a “Force genetics” test) and augmentable via human(oid) engineering. The heroic Jedi are thus emblems for a host of dangerously reactionary values and assumptions. Sending the message that justice work is akin to cosplay is bad enough; dressing up our initiatives in the symbolic garb of the Jedi is worse.

This caution about JEDI can be generalized: We must be intentional about how we name our work and mindful of the associations any name may bring up—perhaps particularly when such names double as existing words with complex histories.

Translation: we cannot add Justice to Equality, Diversity and Inclusiveness because that would make us JEDI who were male-privileged warrior monks who excluded people if they couldn’t use the Force.

We didn’t really want justice anyway.

Star Wars has a problematic cultural legacy. The space opera franchise has been critiqued for trafficking in injustices such as sexism, racism and ableism. Think, for example, of the so-called “Slave Leia” costume, infamous for stripping down and chaining up the movie series’ first leading woman as part of an Orientalist subplot.

Now they’re stealing Jackie Chan’s privilege.

Star Wars arguably conflates “alienness” with “nonwhiteness,” often seeming to rely on racist stereotypes when depicting nonhuman species. The series regularly defaults onto ableist tropes, memorably in its portrayal of Darth Vader, which links the villain’s physical disability with machinic inhumanity and moral deviance, presenting his technology-assisted breathing as a sinister auditory marker of danger and doom.

But but but it was a VENTILATOR! Maybe he had Long Covid! He also inhaled lava after getting his legs cut off but you don’t know it wasn’t Covid that messed up his lungs!

What’s more, the bodies and voices centered in Star Wars have, with few exceptions, historically been those of white men. And while recent films have increased gender and racial diversity, important questions remain regarding how meaningfully such changes represent a departure from the series’ problematic past. Indeed, a notable segment of the Star Wars fandom has aggressively advocated the (re)centering of white men in the franchise, with some equating recent casting decisions with “white genocide.” Additionally, the franchise’s cultural footprint can be tracked in the saga of United States military-industrial investment and expansion, from debates around Reagan’s “Star Wars” Strategic Defense Initiative to the planned Joint Enterprise Defense Infrastructure (another “JEDI” program), sometimes winkingly framed with Star Wars allusions. Taken together, the controversies surrounding Star Wars make JEDI at best an inappropriate way to brand justice work—a kind of double-edged sword (or better yet, double-bladed “lightsaber”). At worst, this way of branding our initiatives is freighted with the very violence that our justice work seeks to counter.

When we consider the relationship of JEDI to Star Wars and its fraught cultural legacy, a more general caution comes into view: When we label our initiatives, we must be careful about the universe of narratives and symbols within which we situate our work—and the cultural associations and meanings that our projects may take on, as a result.

JEDI connects justice initiatives to corporate capital. JEDI/Jedi is more than just a name: It’s a product. Circulating that product’s name can promote and benefit the corporation that owns it, even if we do not mean to do so. We are, in effect, providing that corporation—Disney—with a form of free advertising, commodifying and cheapening our justice work in the process. Such informal co-branding entangles our initiatives in Disney’s morally messy past and present. It may also serve to rebrand and whitewash Disney by linking one of its signature product lines to social justice. After all, Disney has a long and troubling history of circulating racist, sexist, heterosexist and Orientalist narratives…

Somebody is butthurt about Disney’s friendliness with the Chinese market.

…and imagery, which the corporation and its subsidiaries (like Pixar) are publicly reckoning with.

Ah, that explains the butthurt. Somebody was Pixar before the devil mouse came along.

Furthermore, Disney is an overtly political entity, critiqued not only for its labor practices but also for its political donations and lobbying. Joining forces with Disney’s multimedia empire is thus a dangerous co-branding strategy for justice advocates and activists. This form of inadvertent woke-washing extracts ethical currency from so-called “JEDI” work, robbing from its moral reserves to further enrich corporate capital.

That’s what soulless corporations do. Remember when Cthulhu promised to eat you last? It lied.

A broader lesson can be learned here: When we brand our initiatives, it pays to be mindful about whether the names we endorse double as products in a culture industry. We must be careful about the company we keep—and the companies that our initiatives help to keep in business.

Aligning justice work with Star Wars risks threatening inclusion and sense of belonging. While an overarching goal of JEDI initiatives is to promote inclusion, the term JEDI might make people feel excluded. Star Wars is popular but divisive. Identifying our initiatives with it may nudge them closer to the realm of fandom, manufacturing in-groups and out-groups. Those unfamiliar or uncomfortable with Star Wars­­—including those hurt by the messages it sends—may feel alienated by the parade of jokes, puns and references surrounding the term JEDI. Consider, as one example, its gender exclusionary potential. Studies suggest that the presence of Star Wars and Star Trek memorabilia (such as posters) in computer science classrooms can reinforce masculinist stereotypes about computer science—contributing to women’s sense that they don’t belong in that field.

I agree that R2-D2 was not a canned Trigglypuff… but aren’t you assuming its gender?

[I would post a picture of R2’s ‘probe’ here but I don’t want to sexualize my trash can.]

Relatedly, research indicates that even for self-identified female fans of Star Wars, a sense of belonging within that fandom can be experienced as highly conditional, contingent on performances “proving” their conformity to the preexisting gendered norms of dominant fan culture.

Translation, your daughter WANTS to be a slave princess for Halloween. At age 20. At the community college frat party. And there’s nothing you can do about it because you empowered her.

At a moment when many professional sectors, including higher education, are seeking to eliminate barriers to inclusion—and to change the narrative about who counts as a scientist, political scientist, STEMM professional or historian—adopting the term JEDI seems like an ironic move backward.

However we feel about JEDI, a more general insight to apply to our work is this:

It’s better to be a victim than a hero?

How we brand an initiative can shape perceptions and feelings about that initiative—and about who belongs in it. The abbreviation JEDI can distract from justice, equity, diversity and inclusion. When you think about the word JEDI, what comes to mind?

Chances are good that for many, the immediate answer isn’t the concept “justice” (or its comrades “equity,” “diversity” and “inclusion”). Instead this acronym likely conjures a pageant of spaceships, lightsabers and blaster-wielding stormtroopers.

Yeah, baby! You efforts to Converge our fandom have failed!

Even if we set aside the four cautions above, the acronym JEDI still evokes imagery that diverts attention away from the meanings of justice, equity, diversity and inclusion. Such distraction exacerbates existing problems and challenges endemic to institutional justice work. For instance, it is already the case that in institutional contexts, terms like “justice,” “equity,” “diversity” and “inclusion” are routinely underdefined or conflated, robbed of their specificities and differences. These terms and related abbreviations like DEI can thus come to be treated as institutional buzzwords that are more slogan than substance, signaling commitments that institutions fail to meaningfully honor. We must be more attentive to the meanings and particularities of our words, not less. JEDI does not help us with this. Now is not the time to confuse social justice with science fiction.


Importantly, the acronym JEDI represents an extreme variant of a more general challenge associated with abbreviations: Acronyms are useful for quickly and concisely representing dense concepts, but there is a thin line between indexing ideas and rendering them invisible—and we must be careful to not lose sight of what our abbreviations stand for.

Put simply, the baggage of Jedi and Star Wars is too heavy to burden our justice-oriented initiatives with and may actually undermine these efforts.


Go suck a lightsaber, Kathleen Kennedy!

If we feel that we need to have an abbreviation for labeling our commitments to diversity (D), equity (E), inclusion (I) and justice (J), several alternatives are already available to us, including the abbreviations “DEIJ” and “dije.” The additional dangers and distractions imposed by the label JEDI are an unnecessary encumbrance that can strain and stain even our most well-intentioned initiatives.

That’s right… give up… go DEI in obscurity…

If you are, like some of the authors of this piece, a longtime fan of Star Wars (or Disney) and have found yourself defensively bristling while reading the paragraphs above, take a moment to consider that response. We suggest that such a reaction reveals how easily Star Wars and JEDI can introduce distractions and confuse conversations. How ready are we to prioritize the cultural dreamscape of the Jedi over the real-world project of social justice? Investing in the term JEDI positions us to apologize for, or explain away, the stereotypes and politics associated with Star Wars and Disney. How eager are we to fight Star Wars’ battles, when that time and energy could be better spent fighting for social justice?

It’s worth remembering and reflecting on the fact that the first Star Wars film opens by telling viewers that its sci-fi story lines take place not in an alternative present or potential future but during a period that transpired “a long time ago….” It should give us pause if we are anchoring our ambitions for a more socially just future in fantasies so dated that they were, at the time of their creation, already the distant past.

This is an opinion and analysis article; the views expressed by the author or authors are not necessarily those of Scientific American.

Well, it’s not like Disney can afford (literally) to admit defeat. But neither can they make money off Star Wars without following Scientific American’s lead and confessing defeat, so this particular mop-up operation will handle itself.

Take a bow, ye nerds who have kept the True Faith! We’ve made Star Wars so toxic to the Woke that they’d rather D.I.E.

Or DEI-J, but that’s a rap battle for next week. The ride never stops.

7 thoughts on “Scientific American Concedes Defeat to Gamergate

  1. So they didn’t consider that Disney might sue them for trademark infringement, because Disney was totally onboard with their BS.


  2. I used to read Scientific American years ago. If I recall correctly, Scientific American used to contain articles about science. How things change…


  3. I saw the first three Star Wars films once each. Although I waited two years to see the third one. I was in no hurry to see it.

    I was bored during the Woki battle (or whatever those small, furry creatures were called), and checking my watch to see if the film was almost over.

    It’s been nearly 40 years since I’ve seen a Star Wars film. Even back when I was young, the franchise was too childish for me.


  4. “And while recent films have increased gender and racial diversity, important questions remain regarding how meaningfully such changes represent a departure from the series’ problematic past. Indeed, a notable segment of the Star Wars fandom has aggressively advocated the (re)centering of white men in the franchise, with some equating recent casting decisions with “white genocide.” ”

    No matter the intensity of anti-white-male messaging, it is NEVER enough for these lunatics.

    Liked by 2 people

  5. It took five feminists (three women and two hiders) to compose that long, lame agit-prop in which they whine and scream that Luke and Han were . . . goddess be i hate even to write it . . . WHITE MALES! Horrible, violent, and often dangerous WHITE MALES who are very much the enemy of the five feminists and their New Amerika of raging spoiled princesses and the geldings that serve them.

    Thanks grrls that was real Sciency!

    ‘Translation, your daughter WANTS to be a slave princess for Halloween. At age 20. At the community college frat party. And there’s nothing you can do about it because you empowered her.’

    Yup. And don’t think I don’t rub daddy’s face in it pretty much every day.


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